Showing posts with label Christoph Waltz. Show all posts
Showing posts with label Christoph Waltz. Show all posts
Wednesday, July 6, 2016
Movie Reviews: The Legend of Tarzan (2016) and The BFG (2016)
by Tony Dayoub
Recent events in the (not so) United Kingdom have altered my perception of a couple of movies in which Britain serves as a faint backdrop. Each misses the mark in some surprising ways. Certainly, the American take on a fantasy England and its genial queen found in Steven Spielberg's The BFG makes the most obvious missteps. But The Legend of Tarzan, directed by the very British David Yates (Harry Potter and the Deathly Hallows) isn't too far behind despite, save for its start and conclusion, largely avoiding Great Britain.
Friday, November 6, 2015
Movie Review: Spectre (2015)
by Tony Dayoub
A bravura, single-take shot launches Spectre, the latest 007 film. Sam Mendes helms this follow-up to his brilliant Skyfall, with cinematographer Hoyte van Hoytema stepping into Roger Deakins' big shoes. Van Hoytema certainly announces himself loudly with the shot that propels one of Bond's best opening sequences in some time. The camera snakes through Mexico City during a colorful Day of the Dead festival, first following a thug clad in a light colored suit, before switching over to a masked reveler dressed in a skeletal suit with a top hat whose distinctive walk soon makes it clear we are seeing Daniel Craig's superspy in medias res. Before long, Van Hoytema has taken us through a busy public square, up a palatial set of stairs, into and out of a cramped elevator, into a bedroom and out a window to a balcony where Bond sets up to assassinate the thug in question. For those brief minutes, Spectre soars higher than even Skyfall did. It all goes downhill from there sadly, with Spectre devolving into probably the most conventional of all the Craig flicks (yes, more so than even the unfairly maligned Quantum of Solace).
Wednesday, January 2, 2013
The Shackling of Django Unchained (2012)
by Tony Dayoub
The last time I discussed Quentin Tarantino's films at length here was a little over 3 years ago when I got into it with critic Jonathan Rosenbaum, defending Inglourious Basterds (20009) as more than just a "film that seems morally akin to Holocaust denial." Frankly, I didn't find the revisionism in Basterds—particularly the blatant recasting of Hitler's death as part of a gory massacre in a locked theater auditorium—to be offensive or even problematic. Basterds' climax was characteristic of the propaganda-like take on the American war films of the 40s that Tarantino was riffing on, movies in which Americans were clearly the "white hats" and the Axis were not only their opposite number; they were racially stereotypical, incompetent goons. Besides which, the violent death of Hitler, and not by his own hand, seemed like the kind of wish-fulfillment narrative few would admit finding unsatisfying on at least a primal level. Django Unchained is more of a mixed bag, another revisionist take on history by Tarantino, one that finds the director losing the thread of the conversation he himself instigates. And in this case, it's difficult to ignore his inclination to overindulge.
The last time I discussed Quentin Tarantino's films at length here was a little over 3 years ago when I got into it with critic Jonathan Rosenbaum, defending Inglourious Basterds (20009) as more than just a "film that seems morally akin to Holocaust denial." Frankly, I didn't find the revisionism in Basterds—particularly the blatant recasting of Hitler's death as part of a gory massacre in a locked theater auditorium—to be offensive or even problematic. Basterds' climax was characteristic of the propaganda-like take on the American war films of the 40s that Tarantino was riffing on, movies in which Americans were clearly the "white hats" and the Axis were not only their opposite number; they were racially stereotypical, incompetent goons. Besides which, the violent death of Hitler, and not by his own hand, seemed like the kind of wish-fulfillment narrative few would admit finding unsatisfying on at least a primal level. Django Unchained is more of a mixed bag, another revisionist take on history by Tarantino, one that finds the director losing the thread of the conversation he himself instigates. And in this case, it's difficult to ignore his inclination to overindulge.
Monday, August 24, 2009
Movie Review: Inglourious Basterds
by Tony Dayoub

"We will be cruel to the Germans, and through our cruelty they will know who we are. They will find the evidence of our cruelty in the disemboweled, dismembered, disfigured bodies of their brothers we leave behind us, and the Germans will not be able to help themselves from imagining the cruelty their brothers endured at our hands, at our boot heels, and the edge of our knives. And the Germans will be sickened by us, the Germans will talk about us, and the Germans will fear us. Nazis ain't got no humanity! They need to be destroyed." - Lt. Aldo Raine
Happy Monday everyone. Hope you all had a great weekend. Let's get down to some way overdue business, and discuss the big movie this weekend, and perhaps this year, Quentin Tarantino's Inglourious Basterds. I saw it at noon on Friday, but held back on discussing it here for two reasons. One was my desire to contemplate the film a little longer than I usually do with other movies because it is complicated enough to merit such pondering. Notice I say complicated, not profound... more on that later. The second reason is because I plan on discussing it in toto, spoilers included. So anyone who hasn't seen it, please skip the rest of this post, go see it (requirement: you must see it in a theater), and come back once you have. Trust me, whether you end up liking the film or not, this is one flick that every movie lover should add to their lexicon.
Basterds is a World War II triptych with three protagonists: Nazi S.S. Colonel Hans Landa (Christoph Waltz) a suave snake who has earned the nickname of "Jew-Hunter" for his ability to ferret out Jews hiding throughout occupied France; Shosanna Dreyfus (Mélanie Laurent) is a young French Jew who manages to escape Landa's clutches before he massacres her family; and Lieutenant Aldo Raine (Brad Pitt) is the commander of a band of Jewish soldiers, nicknamed "the Basterds" by the Germans for the brutal retribution they carry out against them, always leaving scalped Nazi corpses behind. Eventually each protagonist's storyline crosses paths in curious ways, even if they themselves don't always meet, until synchronicity strikes at the end of the film, with Shosanna exacting her revenge on the Nazi elite at a movie premiere in a theater she owns, which also happens to be where the Basterds have decided to wipe out Hitler and his goons.
Much has been made of Tarantino's highly fictitious postmodern Holocaust revisionism for, as some say, irresponsibly playing fast and loose with facts and casting the former victims as vengeance seeking "perpetrators" no better than their Nazi executioners. However, unlike the recent District 9, which tries to trick the viewer into passivity by deceiving him with the faux-documentary look at Apartheid, Tarantino clearly instructs us from the beginning to look at Basterds as an alternate history, a fantasy, by beginning the movie with the words, "Once Upon a Time... in Nazi-occupied France..." He continues to encourage a dissociation from any reality by rooting his story in the history of film versus the history of the world. For instance, most if not all of the soundtrack is made up of musical cues from other films (and anachronistic ones at that). David Bowie's theme from Cat People (1982) is heard as Shosanna "gets into character" before the climactic movie premiere. Italian Western themes are also ubiquitous. And I just about had a heart attack after I heard the "Bath Attack" theme from Sydney J. Furie's B-movie, The Entity (1981), when Shosanna is reunited with Landa midway through the film. Truth be told, I might feel differently about the "exploitation" of the subject if I had any Holocaust survivors in my family. But I don't. And from my perspective, it doesn't look or feel like Tarantino is being disrespectful of the historical facts.

Instead, by inverting the players in his drama, Tarantino is simply presenting this violent parable as a reframing of history to highlight the ease with which genocide occurred, calling into question whether the complicity and collaboration by many Germans can truly be justified by the loyalist fervor that was promoted by the Nazi propaganda machine. In this case, it is the audience that is complicit in the cathartic joy of vengeance, cheering the "Bear Jew" (Eli Roth) when he whacks one Nazi soldier with a baseball bat, delighting at Bridget Von Hammersmark's (Diane Kruger) rage-filled dispatch of a young soldier after a personal insult, and reveling in Shosanna's laughing visage onscreen and aflame as the theater burns with the Nazi High Command locked inside. Tarantino is creating an alternate propaganda here. This last image of the burning theater more than anything recalls the evil of the gas chambers (its setting accusing moviegoers, us, of participating in the same celebration of killing the Nazis did), and any pleasure we take in the film's climactic destruction of the Germans complicates our usually automatic dismissal of any justifications heard in the past by Nazi apologists who say they were swept up by the populist frenzy at the time since we, the viewers, are also guilty of the same.
It just may be that some critics are right in accusing Inglourious Basterds of luridly exploiting a horrid chapter in humanity's history. But at least it does so without hypocrisy.

"We will be cruel to the Germans, and through our cruelty they will know who we are. They will find the evidence of our cruelty in the disemboweled, dismembered, disfigured bodies of their brothers we leave behind us, and the Germans will not be able to help themselves from imagining the cruelty their brothers endured at our hands, at our boot heels, and the edge of our knives. And the Germans will be sickened by us, the Germans will talk about us, and the Germans will fear us. Nazis ain't got no humanity! They need to be destroyed." - Lt. Aldo Raine
Happy Monday everyone. Hope you all had a great weekend. Let's get down to some way overdue business, and discuss the big movie this weekend, and perhaps this year, Quentin Tarantino's Inglourious Basterds. I saw it at noon on Friday, but held back on discussing it here for two reasons. One was my desire to contemplate the film a little longer than I usually do with other movies because it is complicated enough to merit such pondering. Notice I say complicated, not profound... more on that later. The second reason is because I plan on discussing it in toto, spoilers included. So anyone who hasn't seen it, please skip the rest of this post, go see it (requirement: you must see it in a theater), and come back once you have. Trust me, whether you end up liking the film or not, this is one flick that every movie lover should add to their lexicon.
Basterds is a World War II triptych with three protagonists: Nazi S.S. Colonel Hans Landa (Christoph Waltz) a suave snake who has earned the nickname of "Jew-Hunter" for his ability to ferret out Jews hiding throughout occupied France; Shosanna Dreyfus (Mélanie Laurent) is a young French Jew who manages to escape Landa's clutches before he massacres her family; and Lieutenant Aldo Raine (Brad Pitt) is the commander of a band of Jewish soldiers, nicknamed "the Basterds" by the Germans for the brutal retribution they carry out against them, always leaving scalped Nazi corpses behind. Eventually each protagonist's storyline crosses paths in curious ways, even if they themselves don't always meet, until synchronicity strikes at the end of the film, with Shosanna exacting her revenge on the Nazi elite at a movie premiere in a theater she owns, which also happens to be where the Basterds have decided to wipe out Hitler and his goons.
Much has been made of Tarantino's highly fictitious postmodern Holocaust revisionism for, as some say, irresponsibly playing fast and loose with facts and casting the former victims as vengeance seeking "perpetrators" no better than their Nazi executioners. However, unlike the recent District 9, which tries to trick the viewer into passivity by deceiving him with the faux-documentary look at Apartheid, Tarantino clearly instructs us from the beginning to look at Basterds as an alternate history, a fantasy, by beginning the movie with the words, "Once Upon a Time... in Nazi-occupied France..." He continues to encourage a dissociation from any reality by rooting his story in the history of film versus the history of the world. For instance, most if not all of the soundtrack is made up of musical cues from other films (and anachronistic ones at that). David Bowie's theme from Cat People (1982) is heard as Shosanna "gets into character" before the climactic movie premiere. Italian Western themes are also ubiquitous. And I just about had a heart attack after I heard the "Bath Attack" theme from Sydney J. Furie's B-movie, The Entity (1981), when Shosanna is reunited with Landa midway through the film. Truth be told, I might feel differently about the "exploitation" of the subject if I had any Holocaust survivors in my family. But I don't. And from my perspective, it doesn't look or feel like Tarantino is being disrespectful of the historical facts.

Instead, by inverting the players in his drama, Tarantino is simply presenting this violent parable as a reframing of history to highlight the ease with which genocide occurred, calling into question whether the complicity and collaboration by many Germans can truly be justified by the loyalist fervor that was promoted by the Nazi propaganda machine. In this case, it is the audience that is complicit in the cathartic joy of vengeance, cheering the "Bear Jew" (Eli Roth) when he whacks one Nazi soldier with a baseball bat, delighting at Bridget Von Hammersmark's (Diane Kruger) rage-filled dispatch of a young soldier after a personal insult, and reveling in Shosanna's laughing visage onscreen and aflame as the theater burns with the Nazi High Command locked inside. Tarantino is creating an alternate propaganda here. This last image of the burning theater more than anything recalls the evil of the gas chambers (its setting accusing moviegoers, us, of participating in the same celebration of killing the Nazis did), and any pleasure we take in the film's climactic destruction of the Germans complicates our usually automatic dismissal of any justifications heard in the past by Nazi apologists who say they were swept up by the populist frenzy at the time since we, the viewers, are also guilty of the same.
It just may be that some critics are right in accusing Inglourious Basterds of luridly exploiting a horrid chapter in humanity's history. But at least it does so without hypocrisy.
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